{"id":4550,"date":"2023-10-15T15:03:56","date_gmt":"2023-10-15T12:03:56","guid":{"rendered":"https:\/\/komalen-ciwan.com\/?p=4550"},"modified":"2024-05-31T19:42:27","modified_gmt":"2024-05-31T16:42:27","slug":"hakikatin-asil-arayiscisi-evin-goyi","status":"publish","type":"post","link":"https:\/\/komalen-ciwan.com\/ku\/2023\/10\/15\/hakikatin-asil-arayiscisi-evin-goyi\/","title":{"rendered":"HAK\u0130KAT\u0130N AS\u0130L ARAYI\u015e\u00c7ISI: EV\u0130N GOY\u0130"},"content":{"rendered":"

\u0130SKAN AMED’\u0130N KALEM\u0130NDEN<\/span><\/p>\n

HAK\u0130KAT\u0130N AS\u0130L ARAYI\u015e\u00c7ISI: EV\u0130N GOY\u0130<\/span><\/strong><\/p>\n

<\/a> Yol arayan, hakikat aray\u0131\u015f\u00e7\u0131s\u0131 ve dervi\u015f denilen kavramlar\u0131n tasavvuf ger\u00e7e\u011finde Sofi ve \u015eop\u00ee kelimeleri ile ayn\u0131 anlamda yol ve yol izleyen manas\u0131nda iz d\u00fc\u015f\u00fcm ya\u015famas\u0131 olduk\u00e7a ilgin\u00e7tir. \u0130nsanl\u0131k tarihinde kelimeler \u00e7o\u011fu kez g\u00f6\u00e7ebedir. Hakikati arayan insan\u0131n heybesine ald\u0131\u011f\u0131 kelimeler bir bir yol kenar\u0131nda kal\u0131r ve ard\u0131ndan gelenlere yol g\u00f6sterir. Hakikatin a\u015fk oldu\u011fu ger\u00e7e\u011fi, san\u0131lan\u0131n aksine \u00e7ok derin bir ger\u00e7e\u011fe sahiptir. Anlad\u0131k\u00e7a derinle\u015fme sa\u011flan\u0131r. T\u0131pk\u0131 a\u015fk gibi herkesin bildi\u011fi, hissetti\u011fi nispete g\u00f6re her canl\u0131 da bir anlam d\u00fczeyi kazan\u0131r. <\/span><\/p>\n

Hakikat yol y\u00fcr\u00fcy\u00fc\u015f\u00fcnde yolcunun vard\u0131\u011f\u0131 menzildir. \u00c7\u00fcnk\u00fc her hakikat yolunun uzunlu\u011fu ve zorlu\u011fu kadard\u0131r. K\u00fcrt\u00e7e de aray\u0131\u015f ve aray\u0131\u015f\u0131n son noktas\u0131na Ev ve Evin denilmesi olduk\u00e7a manidard\u0131r. Ev ve Evin\u2019in anlam\u0131 hakikat ve a\u015fk budur demektir. Y\u00fcre\u011fin ve bilincin mayas\u0131 Vin kelimesi de anlam\u0131n asaletini adeta peki\u015ftirir. <\/span><\/p>\n

Tarihin, b\u00fct\u00fcn yollar\u0131n Roma\u2019ya \u00e7\u0131kar dedi\u011fi ger\u00e7eklik devasa bir iktidar\u0131n yan\u0131 s\u0131ra farkl\u0131 k\u00fclt\u00fcrlerin de bir ak\u0131\u015f ya\u015famas\u0131na neden olur. Ayr\u0131ca anlam ve a\u015fk\u0131n, yolcular\u0131 ve yol g\u00fczergahlar\u0131 da vard\u0131r. Fenike k\u0131y\u0131lar\u0131n\u0131n Tanr\u0131\u00e7as\u0131 Afrodit\u2019in Roma tezah\u00fcr\u00fc Ven\u00fcs Tanr\u0131\u00e7as\u0131, K\u00fcrt\u00e7e\u2019nin Evin kelimesi ile bir izd\u00fc\u015f\u00fcm\u00fc ya\u015far ve ayn\u0131 k\u00f6k h\u00fccreden beslenirler. <\/span><\/p>\n

Varl\u0131\u011f\u0131n veya maddenin i\u00e7inde hapsolmu\u015f enerjinin kendisini d\u0131\u015far\u0131 vurmak ve g\u00f6stermek istemesi, varl\u0131k, a\u015fk ve \u00f6zg\u00fcrl\u00fck ger\u00e7e\u011finde, felsefenin yakla\u015f\u0131k 3000 y\u0131ld\u0131r tart\u0131\u015ft\u0131\u011f\u0131 hakikat ger\u00e7e\u011fini ifade eder. Varl\u0131k konusunda d\u00fc\u015f\u00fck yapan milyonlarca hakikat vard\u0131r. A\u015fk, \u00f6zg\u00fcrle\u015ftirmedi\u011fi s\u00fcrece hakikat haline gelemez. \u0130\u015fin s\u0131rr\u0131 varl\u0131k, a\u015fk ve \u00f6zg\u00fcrl\u00fck ger\u00e7e\u011finin ba\u015far\u0131 ile do\u011fum yapmas\u0131nda yatar. Tanr\u0131 ve \u00f6zg\u00fcrl\u00fck kavramlar\u0131n\u0131 yekpare bir bi\u00e7imde ele alan \u00d6nder Apo, tasavvufun ruhunu da \u00f6zg\u00fcrle\u015ftirmi\u015f ve tasavvufun \u015fiirlerine daha da derinlik kazand\u0131rm\u0131\u015ft\u0131r. Bunu biliyoruz ve bunu bildikten sonra Fuzuli\u2019ye ait bu dizelerin anlam\u0131nda daha da derinle\u015fiyoruz.<\/span><\/p>\n

Ya Rab bela-y\u0131 a\u015fk ile k\u0131l a\u015fina beni<\/span><\/p>\n

Bir dem bela-y\u0131 a\u015fktan etme cuda beni<\/span><\/p>\n

A\u015fk imi\u015f her ne var alemde <\/span><\/p>\n

\u0130lm bir k\u0131yl u kal imi\u015f ancak.<\/span><\/p>\n

Hakikat a\u015fkt\u0131r, a\u015fk \u00f6zg\u00fcr ya\u015famd\u0131r belirlemesi \u00f6z\u00fcnde prangaya al\u0131nm\u0131\u015f hakikatin de sal\u0131 verilmesidir. Madde ve enerji ili\u015fkisinden ortaya \u00e7\u0131kan \u00f6zg\u00fcrl\u00fck bir a\u015fk felsefesidir. \u00c7\u00fcnk\u00fc a\u015fk, hakikatin yolu ve yolcusudur. Hakikat aray\u0131\u015flar\u0131 varolu\u015fun s\u0131rr\u0131n\u0131 bulmaya \u00e7al\u0131\u015f\u0131r. Arama ve bulma me\u015fakkat dolu bir yolu y\u00fcr\u00fcmeyi zorunlu k\u0131lar. Hakikat bir di\u011fer manas\u0131 ile de\u011feri de ifade eder. Kapitalist modernite de hak, bir \u015feyin kar\u015f\u0131l\u0131\u011f\u0131 olan para ili\u015fkilerine indirgenir. \u00d6zcesi kapitalizmde de\u011fer sadece tanr\u0131 olan parad\u0131r. Ya\u015fam para ve \u00e7\u0131karlar pen\u00e7esinde amorf bir hale d\u00fc\u015f\u00fcr\u00fcl\u00fcr. \u00c7\u00fcnk\u00fc onurlu bir ya\u015fam devlet ve iktidar\u0131n fabrikas\u0131nda \u00fcretilen k\u00f6leli\u011fi asla kabul etmez. O y\u00fczden ilkin ya\u015fam \u00f6ld\u00fcr\u00fcl\u00fcr. <\/span><\/p>\n

T\u00fcrk ve Fransa devletleri ticaret ve \u00e7\u0131kar ili\u015fkileri gere\u011fi K\u00fcrt halk\u0131na y\u00f6nelik yeni bir komplo daha kurdular. PKK hareketinin \u00f6nder kadrolar\u0131ndan Sakine Cans\u0131z ve arkada\u015flar\u0131n\u0131n katledilmesinin y\u0131l d\u00f6n\u00fcm\u00fc arifesinde K\u00fcrt halk\u0131 yeni bir katliamla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131. Fransa\u2019n\u0131n ba\u015fkentinde 23 Aral\u0131k g\u00fcn\u00fc bu \u00e7\u0131kar oda\u011f\u0131 yine benzer y\u00f6ntemle devreye girdi. K\u00fcrt \u00f6zg\u00fcrl\u00fck hareketinin \u00f6nc\u00fcs\u00fc Evin Goyi (Emine Kara) halk\u0131n\u0131n sanat\u00e7\u0131s\u0131 Mir Perwer ve yurtseverli\u011fin \u00e7\u0131nar\u0131 olan Abdurrahman K\u0131z\u0131l katledildiler. <\/span><\/p>\n

Seine nehrinin ikiye ay\u0131rd\u0131\u011f\u0131, \u0131\u015f\u0131\u011f\u0131n ve a\u015fk\u0131n \u015fehri diye tasvir edilen Paris\u2019te yine K\u00fcrtler vuruldu. Bu sefer katil kamuoyuna, cezaevinde \u00f6ld\u00fcr\u00fclerek s\u00fcmen alt\u0131 edilen \u00d6mer G\u00fcney\u2019in aksine Paris\u2019in ba\u011fr\u0131nda y\u00fckselen Eyfel kulesi gibi kat\u0131 bir madde halini alm\u0131\u015f, olan adi, \u0131rk\u00e7\u0131 ve psikopat bir tetik\u00e7i olarak lanse edildi. Oysaki katil Paris\u2019in sahte, aldat\u0131c\u0131 \u0131\u015f\u0131\u011f\u0131 ve a\u015fk\u0131 kadar a\u015fikard\u0131r. <\/span><\/p>\n

Evin Goyi, s\u00fcsl\u00fc cam \u015fi\u015felere s\u0131k\u0131\u015ft\u0131r\u0131lan Paris\u2019in parf\u00fcm kokular\u0131n\u0131n aksine K\u00eala Mem\u00ea da\u011f\u0131n\u0131n \u00e7i\u00e7eklerinin do\u011fal kokular\u0131 aras\u0131nda Uludere\u2019nin Hilal k\u00f6y\u00fcnde do\u011fmu\u015ftu. K\u00eala Mem\u00ea\u2019nin heybetinin g\u00f6lgesinde boyun e\u011fmez Goyi a\u015firetinin k\u0131z\u0131yd\u0131. G\u00fcn ge\u00e7tik\u00e7e \u00e7eli\u015fkileri derinle\u015fiyordu. Okulda ba\u015far\u0131l\u0131 bir \u00f6\u011frenci olmak istiyordu. Fakat \u00f6\u011frendi\u011fi dili bilmeyen annesi ve babas\u0131 ona s\u0131rt\u0131n\u0131 d\u00f6n\u00fcyordu. Nedenini idrak etmekte zorlan\u0131yordu. Dilinin, kimli\u011finin ve k\u00fclt\u00fcr\u00fcn\u00fcn yasaklara, inkar ve imhaya tabii tutuldu\u011funu 15 A\u011fustos 1984 tarihinden sonra namlulardan \u00e7\u0131kan mermilerden yava\u015f yava\u015f anlamaya ba\u015flam\u0131\u015ft\u0131. Botan\u2019\u0131n asi bir a\u015fireti olan Goyilerden, onlarca gen\u00e7 y\u00fczlerini da\u011flara vermi\u015fti. Hilal k\u00f6y\u00fc de K\u00fcrt gerillas\u0131n\u0131n asi yuvalar\u0131ndan biri olmu\u015f, onlarca gencini topraklar\u0131n\u0131n \u00f6zg\u00fcrl\u00fck hakikati i\u00e7in K\u00fcrt halk\u0131n\u0131n dirili\u015f ve direni\u015f devrimine u\u011furlam\u0131\u015ft\u0131. Onlar\u0131n manevi anlam d\u00fcnyas\u0131n\u0131n temel de\u011feri, para de\u011fildi, Xak yani topraklar\u0131 ve ya\u015famlar\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcyd\u00fc. \u0130\u015fte gerillalar o topraklar\u0131n \u00f6zg\u00fcrl\u00fck hayali olmu\u015ftu.<\/span><\/p>\n

Evin Goyi de b\u00f6ylesi bir dirili\u015f atmosferinde gencecik ya\u015f\u0131na ra\u011fmen y\u00fcz\u00fcn\u00fc efsunlu da\u011flara verdi. Her ad\u0131m\u0131 zorluklarla dolu olan yeni bir ya\u015fam\u0131n temiz kap\u0131s\u0131ndan i\u00e7eri ad\u0131mlam\u0131\u015ft\u0131. Da\u011f ya\u015fam\u0131 onun bir par\u00e7as\u0131 o da da\u011f ya\u015fam\u0131n\u0131n bir par\u00e7as\u0131 olmu\u015ftu. Kap\u0131s\u0131ndan i\u00e7eri ad\u0131mlad\u0131\u011f\u0131 sade ya\u015fam\u0131n b\u00fcy\u00fcs\u00fc onu \u00e7eli\u015fkilerle dolu ya\u015famdan kurtarm\u0131\u015ft\u0131. Bu ilk ad\u0131m\u0131ndan edindi\u011fi ya\u015fam anlay\u0131\u015f\u0131n\u0131 kadife sesinden s\u00fcz\u00fclen kelimelerle \u00e7evresi ile de s\u00fcrekli payla\u015f\u0131rd\u0131: \u201cGerilla ya\u015fam\u0131 anlam d\u00fcnyas\u0131n\u0131 g\u00fc\u00e7lendiriyor. D\u00fcnyam\u0131z ya\u015fad\u0131\u011f\u0131m\u0131z da\u011f\u0131n i\u00e7indedir. Gerilla ya\u015fam\u0131n\u0131n kanunu \u015fudur. Ya\u015fam ne kadar basitse o kadar anlaml\u0131 bir form halini al\u0131yor. Ger\u00e7ekli\u011fine ayk\u0131r\u0131, ya\u015fam\u0131n\u0131 par\u00e7alayan hi\u00e7bir \u00e7eli\u015fki kalm\u0131yor. \u00c7\u00fcnk\u00fc ya\u015fam \u00e7ok sadedir. O ya\u015fam i\u00e7ine ak\u0131yor, sende o ya\u015fam\u0131n i\u00e7ine ak\u0131yorsun. Ya\u015fam\u0131m\u0131z arkada\u015f\u0131m\u0131zd\u0131r. Gerilla ya\u015fam\u0131n\u0131n bilinci net ve sadedir. S\u00fcrekli \u00f6\u011frendi\u011fimiz bu ya\u015fam olduk\u00e7a anlaml\u0131d\u0131r. Zorluklar tabiat\u0131m\u0131z halini al\u0131r.\u201d<\/span><\/p>\n

\u0130lk komutanlar\u0131ndan \u00e7ok etkilenir. Ya\u015fam\u0131 onlardan \u00f6\u011frenir. Ve unutmaz, simalar\u0131 asla g\u00f6zlerinden kaybolmaz. Her an onun i\u00e7in emek veren, \u00e7aba sarf eden, Cahide (Necla \u00c7elik) Azime (Mihriban Saran) Sozdar D\u00earik, Aziz ve Yusuf Porsp\u00ee bu komutanlardan sadece birka\u00e7\u0131d\u0131r. Hayali, her zorlu\u011fu en \u00f6nde g\u00f6\u011f\u00fcsleyen komutanlar\u0131 gibi g\u00fc\u00e7l\u00fc bir performansa ula\u015fmakt\u0131r. Onlar\u0131n enerjilerinin s\u0131rr\u0131n\u0131 hayret ederek hep merak eder. Fark\u0131na varmak onun i\u00e7in anlaman\u0131n ament\u00fcs\u00fcd\u00fcr. \u00c7ok iyi bir g\u00f6zlemci ve azimli bir sava\u015f\u00e7\u0131d\u0131r. Bu g\u00fc\u00e7l\u00fc komutanlardan sava\u015f sanat\u0131n\u0131 \u00f6\u011frenir. Ve g\u00fcn ge\u00e7tik\u00e7e Evin Goyi de onlar gibi g\u00fc\u00e7l\u00fc komuta \u00f6zelliklerini yap\u0131s\u0131nda ger\u00e7ekle\u015ftirir. Zorlu ya\u015fam ko\u015fullar\u0131 ve kendisinden emin olan komutanlar\u0131 iradesini g\u00fc\u00e7lendirir. Zorluklar i\u00e7inde ya\u015famas\u0131n\u0131n nedenlerine dair sorular akl\u0131n\u0131n ucundan bile ge\u00e7mez. Hesap\u00e7\u0131 analitik zekan\u0131n \u00e7\u0131karlar\u0131ndan azade bir ki\u015filik kazan\u0131r. Ve co\u011frafyan\u0131n de\u011fil zihniyetin kader oldu\u011funu en derinden duyumsar ve hisseder. <\/span><\/p>\n

Co\u011frafyas\u0131na bi\u00e7ilen kaderi \u00f6zg\u00fcr ve ba\u011f\u0131ms\u0131z zihni ile alt edece\u011fini ya\u015fayarak \u00f6\u011frenir. Botan ve Zagros da\u011flar\u0131n\u0131 ad\u0131m ad\u0131m ar\u015f\u0131nlar. Ya\u015fam\u0131n\u0131n bir yan\u0131 kan, barut ve \u00f6l\u00fcm i\u00e7inde ge\u00e7se de di\u011fer bir yan\u0131 da ad\u0131 gibi a\u015fk ile doludur. S\u00f6m\u00fcrgeci T\u00fcrk devletine korku salan ad\u0131mlar\u0131n sahibidir. Sade ve m\u00fctevazi duru\u015fu ile de d\u00fcnyam\u0131n manevi anlam\u0131 dedi\u011fi arkada\u015flar\u0131n\u0131n sa\u011flam bir liman\u0131 olur. Dile kolay \u0131\u015f\u0131k h\u0131z\u0131ndan daha h\u0131zl\u0131 olan d\u00fc\u015f\u00fcnce h\u0131z\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 zorlayan bir tarih haline gelir. Tan\u0131yan her arkada\u015f\u0131n\u0131n kalbinde yer edinir. <\/span><\/p>\n

Geli\u015fim d\u00fczeyi ile PKK hareketinin y\u00f6netim kademesinde yer al\u0131r. Zaten do\u011fas\u0131nda iktidar yoktur. Y\u00f6netim anlay\u0131\u015f\u0131, arkada\u015flar\u0131na ve halk\u0131na bir dervi\u015f gibi hizmet etmektir. Sistemin her t\u00fcr hastal\u0131\u011f\u0131ndan kendisini ar\u0131nd\u0131ran b\u00fcy\u00fck bir ki\u015fili\u011fi kendisinde yarat\u0131r. \u00d6nder Apo\u2019nun yaratmak istedi\u011fi \u00f6zg\u00fcr ya\u015fam\u0131n asil bir neferi olmay\u0131 en y\u00fcce mutluluk g\u00f6r\u00fcr. Zaten hakikat, ya\u015fam\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcnden ba\u015fka ne olabilir ki? <\/span><\/p>\n

Evin Goyi, DA\u0130\u015e\u2019e kar\u015f\u0131 sava\u015fm\u0131\u015f ve yaralanm\u0131\u015ft\u0131. A\u011f\u0131r yaralar\u0131na ra\u011fmen de g\u00f6rev ve sorumluluklar\u0131n\u0131 aksatm\u0131yordu. Tedavi olmak ve \u00e7al\u0131\u015fma y\u00fcr\u00fctmek i\u00e7in Avrupa\u2019ya gitti. 2022 y\u0131l\u0131 boyunca T\u00fcrk devleti Zap, Ava\u015fin ve Metina da gerilla g\u00fc\u00e7lerinden darbe \u00fcst\u00fcne darbe alm\u0131\u015ft\u0131. Bu \u00e7etin sava\u015fta Evin Goyi\u2019nin gen\u00e7 sava\u015f\u00e7\u0131lar\u0131 hakikatlerine d\u00fc\u015fman olan T\u00fcrk devletinin nefesini kesmi\u015fti. T\u00fcrk devleti ald\u0131\u011f\u0131 bu yenilginin ac\u0131s\u0131n\u0131, Rojava’da yerle\u015fim yerlerini bombalayarak, silahs\u0131z, savunmas\u0131z, g\u00fcnahs\u0131z insanlar\u0131 g\u00f6zalt\u0131na alarak, hapislere atarak ve Fransa devleti ile i\u015fbirli\u011fi yaparak Ahmet Kaya K\u00fcrt k\u00fclt\u00fcr merkezine sald\u0131rarak \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131yor. Fakat nafile hakikat yenilmezdir. \u00c7\u00fcnk\u00fc tarih nice zorba g\u00fc\u00e7lerin mezarl\u0131\u011f\u0131d\u0131r. Evin Goyi, Mir Perwer ve Abdurrahman K\u0131z\u0131l, ard\u0131llar\u0131na hakikatin en y\u00fcce de\u011feri olan haks\u0131zl\u0131k kar\u015f\u0131s\u0131nda m\u00fccadele etme miras\u0131n\u0131 b\u0131rakt\u0131lar. K\u00fcrt halk\u0131 bu mirasa daima sahip \u00e7\u0131kacakt\u0131r. <\/span><\/p>\n

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